Series 1, Chapter 22 pg 232, Para 2: Is this the last state, the utmost possibility, the highest secret? It cannot be, since this is a mixed or divided, not a perfectly harmonised status, a double, not a unified being, a freedom in the soul, an imperfection in the Nature. It can only be a stage. What then is there beyond it? One solution is that of the Sannyasin who rejects the nature, the action altogether, so far at least as action can be rejected, so that there may be an unmixed undivided freedom; but this solution, though admitted, is not preferred by the Gita. The Gita also insists on the giving up of actions, sarva-karmani sannyasya, but inwardly to the Brahman. Brahman in the Kshara supports wholly the action of Prakriti, Brahman in the Akshara, even while supporting, dissociates itself from the action, preserves its freedom; the individual soul, unified with the Brahman in the Akshara, is free and dissociated, yet, unified with the Brahman in the Kshara, supports but is not affected. This it can do best when it sees that both are aspects of the one Purushottama. The Purushottama, inhabiting all existences as the secret Ishwara, controls the Nature and by his will, now no longer distorted and disfigured by the ego-sense, the Nature works out the actions by the swabhava; the individual soul makes the divinised natural being an instrument of the divine Will, nimitta-matram. He remains even in action trigunatita, beyond the gunas, free from the gunas, nistraigunya, he fulfils entirely at last the early injunction of the Gita, nistraigunyo bhavarjuna. He is indeed still the enjoyer of the gunas, as is the Brahman, though not limited by them, nirgunam gunabhoktr ca, unattached, yet all-supporting, even as is that Brahman, asaktam sarvabhrt: but the action of the gunas within him is quite changed; it is lifted above their egoistic character and reactions. For he has unified his whole being in the Purushottama, has assumed the divine being and the higher divine nature of becoming, madbhava, has unified even his mind and natural …